Daily Bible Reading
Read through the Bible in one year.
The song of songs, which is Solomon’s.
Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.
Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
We will make thee borders of gold with studs of silver.
While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
The beams of our house are cedar, and our rafters of fir.
Song of Solomon 2
I am the rose of Sharon, and the lily of the valleys.
As the lily among thorns, so is my love among the daughters.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
He brought me to the banqueting house, and his banner over me was love.
Stay me with flagons, comfort me with apples: for I am sick of love.
His left hand is under my head, and his right hand doth embrace me.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
For, lo, the winter is past, the rain is over and gone;
The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
My beloved is mine, and I am his: he feedeth among the lilies.
Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
Song of Solomon 3
By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
King Solomon made himself a chariot of the wood of Lebanon.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Only they would that we should remember the poor; the same which I also was forward to do.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
We who are Jews by nature, and not sinners of the Gentiles,
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
For if I build again the things which I destroyed, I make myself a transgressor.
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
A wise man’s heart is at his right hand; but a fool’s heart at his left.
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
Folly is set in great dignity, and the rich sit in low place.
I have seen servants upon horses, and princes walking as servants upon the earth.
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
Surely the serpent will bite without enchantment; and a babbler is no better.
The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
A feast is made for laughter, and wine maketh merry: but money answereth all things.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Cast thy bread upon the waters: for thou shalt find it after many days.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Vanity of vanities, saith the preacher; all is vanity.
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia:
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To whom be glory for ever and ever. Amen.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
But other of the apostles saw I none, save James the Lord’s brother.
Now the things which I write unto you, behold, before God, I lie not.
Afterwards I came into the regions of Syria and Cilicia;
And was unknown by face unto the churches of Judaea which were in Christ:
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
And they glorified God in me.
A good name is better than precious ointment; and the day of death than the day of one’s birth.
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Consider the work of God: for who can make that straight, which he hath made crooked?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
For there is not a just man upon earth, that doeth good, and sinneth not.
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
All this have I proved by wisdom: I said, I will be wise; but it was far from me.
That which is far off, and exceeding deep, who can find it out?
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Where the word of a king is, there is power: and who may say unto him, What doest thou?
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For he knoweth not that which shall be: for who can tell him when it shall be?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Let thy garments be always white; and let thy head lack no ointment.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
This wisdom have I seen also under the sun, and it seemed great unto me:
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
Wisdom is better than weapons of war: but one sinner destroyeth much good.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But I trust that ye shall know that we are not reprobates.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For we can do nothing against the truth, but for the truth.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Greet one another with an holy kiss.
All the saints salute you.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Ecclesiastes 10 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. A wise man's heart is at his right hand; but a fool's heart at his left. Yea also, when he that is...read more
Ecclesiastes 7 A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart....read more
Ecclesiastes 4 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised...read more
Ecclesiastes 1 The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. What profit hath a man of all his labour which he taketh under the sun? One generation passeth away, and another...read more