Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
For wrath killeth the foolish man, and envy slayeth the silly one.
I have seen the foolish taking root: but suddenly I cursed his habitation.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
Yet man is born unto trouble, as the sparks fly upward.
I would seek unto God, and unto God would I commit my cause:
Which doeth great things and unsearchable; marvellous things without number:
Who giveth rain upon the earth, and sendeth waters upon the fields:
To set up on high those that be low; that those which mourn may be exalted to safety.
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
They meet with darkness in the day time, and grope in the noonday as in the night.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
So the poor hath hope, and iniquity stoppeth her mouth.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
In famine he shall redeem thee from death: and in war from the power of the sword.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
But Job answered and said,
Oh that my grief were throughly weighed, and my calamity laid in the balances together!
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
The things that my soul refused to touch are as my sorrowful meat.
Oh that I might have my request; and that God would grant me the thing that I long for!
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
What is my strength, that I should hope? and what is mine end, that I should prolong my life?
Is my strength the strength of stones? or is my flesh of brass?
Is not my help in me? and is wisdom driven quite from me?
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
Which are blackish by reason of the ice, and wherein the snow is hid:
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
The paths of their way are turned aside; they go to nothing, and perish.
The troops of Tema looked, the companies of Sheba waited for them.
They were confounded because they had hoped; they came thither, and were ashamed.
For now ye are nothing; ye see my casting down, and are afraid.
Did I say, Bring unto me? or, Give a reward for me of your substance?
Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
How forcible are right words! but what doth your arguing reprove?
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Is there iniquity in my tongue? cannot my taste discern perverse things?
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
So am I made to possess months of vanity, and wearisome nights are appointed to me.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
My days are swifter than a weaver’s shuttle, and are spent without hope.
O remember that my life is wind: mine eye shall no more see good.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
He shall return no more to his house, neither shall his place know him any more.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Am I a sea, or a whale, that thou settest a watch over me?
When I say, My bed shall comfort me, my couch shall ease my complaints;
Then thou scarest me with dreams, and terrifiest me through visions:
So that my soul chooseth strangling, and death rather than my life.
I loathe it; I would not live alway: let me alone; for my days are vanity.
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
And that thou shouldest visit him every morning, and try him every moment?
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where preaching the word.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
And to him they had regard, because that of long time he had bewitched them with sorceries.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Then laid they their hands on them, and they received the Holy Ghost.
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.