O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
Who will bring me into the strong city? who will lead me into Edom?
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Give us help from trouble: for vain is the help of man.
Through God we shall do valiantly: for he it is that shall tread down our enemies.
Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king’s life: and his years as many generations.
He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
Truly my soul waiteth upon God: from him cometh my salvation.
He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
My soul, wait thou only upon God; for my expectation is from him.
He only is my rock and my salvation: he is my defence; I shall not be moved.
In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
God hath spoken once; twice have I heard this; that power belongeth unto God.
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
(For until the law sin was in the world: but sin is not imputed when there is no law.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.