Praise ye the Lord. Praise ye the name of the Lord; praise him, O ye servants of the Lord.
Ye that stand in the house of the Lord, in the courts of the house of our God.
Praise the Lord; for the Lord is good: sing praises unto his name; for it is pleasant.
For the Lord hath chosen Jacob unto himself, and Israel for his peculiar treasure.
For I know that the Lord is great, and that our Lord is above all gods.
Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
Who smote the firstborn of Egypt, both of man and beast.
Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
Who smote great nations, and slew mighty kings;
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
And gave their land for an heritage, an heritage unto Israel his people.
Thy name, O Lord, endureth for ever; and thy memorial, O Lord, throughout all generations.
For the Lord will judge his people, and he will repent himself concerning his servants.
The idols of the heathen are silver and gold, the work of men’s hands.
They have mouths, but they speak not; eyes have they, but they see not;
They have ears, but they hear not; neither is there any breath in their mouths.
They that make them are like unto them: so is every one that trusteth in them.
Bless the Lord, O house of Israel: bless the Lord, O house of Aaron:
Bless the Lord, O house of Levi: ye that fear the Lord, bless the Lord.
Blessed be the Lord out of Zion, which dwelleth at Jerusalem. Praise ye the Lord.
O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
O give thanks unto the God of gods: for his mercy endureth for ever.
O give thanks to the Lord of lords: for his mercy endureth for ever.
To him who alone doeth great wonders: for his mercy endureth for ever.
To him that by wisdom made the heavens: for his mercy endureth for ever.
To him that stretched out the earth above the waters: for his mercy endureth for ever.
To him that made great lights: for his mercy endureth for ever:
The sun to rule by day: for his mercy endureth for ever:
The moon and stars to rule by night: for his mercy endureth for ever.
To him that smote Egypt in their firstborn: for his mercy endureth for ever:
And brought out Israel from among them: for his mercy endureth for ever:
With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
To him which divided the Red sea into parts: for his mercy endureth for ever:
And made Israel to pass through the midst of it: for his mercy endureth for ever:
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
To him which led his people through the wilderness: for his mercy endureth for ever.
To him which smote great kings: for his mercy endureth for ever:
And slew famous kings: for his mercy endureth for ever:
Sihon king of the Amorites: for his mercy endureth for ever:
And Og the king of Bashan: for his mercy endureth for ever:
And gave their land for an heritage: for his mercy endureth for ever:
Even an heritage unto Israel his servant: for his mercy endureth for ever.
Who remembered us in our low estate: for his mercy endureth for ever:
And hath redeemed us from our enemies: for his mercy endureth for ever.
Who giveth food to all flesh: for his mercy endureth for ever.
O give thanks unto the God of heaven: for his mercy endureth for ever.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Now there are diversities of gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
But the manifestation of the Spirit is given to every man to profit withal.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members every one of them in the body, as it hath pleased him.
And if they were all one member, where were the body?
But now are they many members, yet but one body.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
That there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Now ye are the body of Christ, and members in particular.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Have all the gifts of healing? do all speak with tongues? do all interpret?
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.