Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Open rebuke is better than secret love.
Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
A continual dropping in a very rainy day and a contentious woman are alike.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
As in water face answereth to face, so the heart of man to man.
Hell and destruction are never full; so the eyes of man are never satisfied.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Be thou diligent to know the state of thy flocks, and look well to thy herds.
For riches are not for ever: and doth the crown endure to every generation?
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
The lambs are for thy clothing, and the goats are the price of the field.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
The wicked flee when no man pursueth: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the Lord understand all things.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
To have respect of persons is not good: for for a piece of bread that man will transgress.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
A man that flattereth his neighbour spreadeth a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Scornful men bring a city into a snare: but wise men turn away wrath.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
The bloodthirsty hate the upright: but the just seek his soul.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
If a ruler hearken to lies, all his servants are wicked.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
The king that faithfully judgeth the poor, his throne shall be established for ever.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
A servant will not be corrected by words: for though he understand he will not answer.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
An angry man stirreth up strife, and a furious man aboundeth in transgression.
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
Many seek the ruler’s favour; but every man’s judgment cometh from the Lord.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war after the flesh:
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Do ye look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
That I may not seem as if I would terrify you by letters.
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
But he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.